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Demos21: Towards a Theory of Postcolonial Justice

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On Wednesday, November 10, 2021, Demos21, a year-long series of lectures, roundtables and workshops organized by 勛圖tvs泭Center泭for Critical Democracy Studies (CCDS), hosted its third event of the academic year. Guest speaker Professor Jamila泭Mascat泭from Utrecht泭University泭led a discussion on postcolonial justice. The hybrid event, which saw audience members attend both in泭person in泭CCDSs泭conference hall泭in the Quai dOrsay Learning Commons泭and online, formed part of the Contemporary European Democratic Theory section of Demos21, one of three themed sections that make up the convocation.泭

Professor泭Mascat泭began by introducing the concept of postcolonial justice, arguing that postcolonial studies has more to offer than simply being a site for theoretical exercises in mourning. The idea of泭postcoloniality, as understood in this talk, draws on the words of Gayatri Spivak and Huguette Bello,泭and泭in particular Bellos phrase we are not the victims but the children of a crime against humanity, which asserts the ongoing relationship between colonization and the postcolonial consciousness.泭Mascats泭paper泭asks泭what it means泭to do postcolonial泭justice and泭responds by locating泭postcolonial justice as in conversation with transitional justice泭泭in particular, reparations projects泭泭as well as泭distributive justice and global justice.泭

In delineating these various manifestations of justice,泭Mascat泭notes that transitional justice often encapsulates the following: prosecution of the perpetrators; truth-seeking (via fact-finding); reparations (be they泭material or泭symbolic, individual泭or泭collective); and reforms as guarantees of nonrecurrence. Postcolonial justice is distinct in泭several泭ways, including the fact that the victims are泭both泭remote and located in history. In general,泭Mascat泭characterizes postcolonial justice as less optimistic than transitional justice,泭in that it does not seek reconciliation, but泭instead泭to泭reestablish泭the social contract under fairer terms. Postcolonial justice is also泭distinct from distributive justice in that it performs泭the important function of acknowledging historical harm. With regard to global justice,泭Mascat泭envisions postcolonial justice as operating in tandem with other forms of justice, particularly泭anticapitalist泭justice, as understood broadly in the Marx quote from each according to his ability, to each according to his needs.泭

Mascat泭expanded on泭these ideas泭by raising泭examples of postcolonial reparations projects, with a particular focus on postcolonial populations in Europe, noting that the UN World Conference Against Racism held in Durban in 2001 was an important moment in the progression of postcolonial justice. She also briefly addressed detractors of reparations projects, noting that泭the泭feasibility泭of such projects泭in no way undermines泭their泭moral urgency. She went on to note the importance of prioritizing collective rather than individual reparations,泭so as泭not泭to reproduce unjust consequences. She closed with a discussion of postcolonial justice as necessarily both critical and reparative.泭Following her talk,泭Mascat泭took questions from the audience;泭discussion topics included distinctions between historical crime and historical injustice and reparation in the context of contemporary democratic society.泭

You can watch a full recording of Professor泭Mascats泭talk below.泭